S2S · Self-to-Self
4 Stages · 12 Modules
Developed 2019—2020 · Refined since

A method, not
a doctrine.
A scaffolding
for the work.

The S2S Framework was developed across two years and three thousand integration sessions. It is the structure inside which the medicines and the ceremonies and the long return home all relate to each other.

The Four Stages

Screening · Ceremony
Integration · Lineage.

01 Self-knowing

Screening

A 90-minute intake call, a written intention statement, and (where applicable) medical clearance from a physician familiar with our protocols. We turn down approximately one in three applicants.

3—6 weeks before arrival
02 Self-meeting

Ceremony

Seven sittings across ten days: three ayahuasca, three psilocybe veladas, one San Pedro. Each held in the lineage of the curandera or curandero who taught it. Songs in Shipibo, Spanish, and silence.

10 days · in Ecuador
03 Self-translating

Integration

Twelve months of monthly group calls, six months of one-to-one sessions in your native language, and a closing session at month twelve. The work that began in fire returns as the practice of an ordinary Tuesday.

12 months · post-retreat
04 Self-becoming-other

Lineage

For those who continue: the Practitioner Path. Three tiers of training, taught in four cities, that turn the integration into a transmission. Optional. Earned, not bought.

12—36 months · cohort-based
The Twelve Modules

Inside each stage, twelve practices.

Each stage is composed of three modules. They are sequenced — not in time, but in dependency. Each prepares the next.

01

The Intake — listening for the question beneath the request

What people say they want is rarely what brought them. The intake call (90 minutes, in your native language, with a senior facilitator) is the first place where the medicine begins to do its work — by allowing the question underneath the question to be heard out loud.

Outcome: a written intention, drafted by you and edited by us, that travels with you into the maloca.

02

Medical Screening — a clinical, not a ceremonial, conversation

Plant medicines have absolute and relative contraindications. We work with a physician network in Romania, the United States, and Israel to clear conditions and medications before arrival. We turn down candidates whose medical histories make the work unsafe — and we will say so plainly.

03

Pre-arrival Diet — the body, listened to before the medicine

Two weeks of dieta before the retreat: simplified eating, no alcohol, no recreational substances. This is not asceticism — it is the slow turning down of the volume so that what the medicine is saying can be heard.

04

The First Ayahuasca — a meeting, not a destination

The opening ceremony is held in the long-form Shipibo style: icaros sung over hours, no music other than rattle and song. The medicine is offered three times across the night. You are met where you arrive.

05

San Pedro — the day work

Wachuma is a daylight medicine. A single sun-side ceremony, slow and grounded, often described as the day the body remembers what it is. Held mid-week, after the first ayahuasca and the first mushroom velada have already opened the work.

06

The Psilocybe Veladas — the small, intimate sittings

Three veladas across the ten days — smaller groups (six guests per facilitator), candlelit. The Mazatec velada tradition met by S2S integration. The first opens after the first ayahuasca; the third closes the cohort. Often the most precise work of the retreat.

07

Daily Group Circle — four languages, one grammar

Each morning: a circle in four languages, with translation done in a way that lets the meaning move sideways. Romanian, Russian, and English speakers in the same room, witnessing each other's mornings.

08

Plant Bath & Rest Day — the body kept in the conversation

One day in the middle of the ten with no scheduled work. Plant baths prepared by the curanderas. Hammocks, journals, the river. The medicine continues to move whether you do or not.

09

The Closing — return without a sentence

The final ceremony is held in the open air. A personal sit with Víctor (or with the senior facilitator in your language). A ritual of departure that does not pretend the work is finished.

10

Monthly Group Calls (Months 1—12) — the long return

One 90-minute call per month, in your language, with the same cohort you sat with. The integration is what happens between calls — the call is where it gets remembered.

11

One-to-One Integration (Months 1—6) — the practice of the ordinary Tuesday

Six monthly sessions with a certified S2S integration practitioner in your language. The work moves from the maloca to the kitchen, the inbox, the relationship, the parent.

12

Closing at Twelve Months — the door left open

At month twelve, a single 2-hour session with Víctor (in person if possible). What the medicine asked is, by then, mostly answered. What remains is the question of what next — and whether the Practitioner Path is yours.

A Comparison

How S2S differs
from what's around it.

Dimension
Most retreats
S2S
Screening
A form, sometimes a call
90-min intake + medical clearance + written intention
Ceremonies per retreat
3—5
7 (3 ayahuasca · 3 psilocybe veladas · 1 San Pedro)
Languages of integration
English, occasionally Spanish
Romanian, Russian, English (native speakers)
Post-retreat container
Discord channel · 1—3 group calls
12 monthly group calls · 6 one-to-one sessions · closing at month 12
Practitioner training
Rare, often paid for separately
3-tier path, IFPC-certified, four cities
Retreat capacity
15—40+ guests, often weekly
Two cohorts of 30, monthly · cap held by design
Ownership / scale
Often venture-backed, scaling pressure
Founder-owned, no outside investment, refused twice
Six Principles

Beneath the method,
the convictions.

01

The medicine is not the work.

The medicine is a place where the work becomes possible. The work is what you do on the Tuesday after, alone, when the medicine is gone and the kitchen still needs cleaning.

02

Integration is in your language, or it does not happen.

Insight that arrived in your mother tongue cannot be integrated only in your second tongue. Romanian, Russian, English — every cohort is held in three.

03

The lineage is borrowed, not owned.

We work in the lineages of the curanderas who taught Víctor. We name them. We pay them. We send back to them what they ask us to send back. The medicine is not ours.

04

Scale is the thing that breaks the work.

We have refused outside investment twice. The day this becomes a venture-backed business, it becomes a worse business. Two cohorts of thirty per month is the cap and will remain.

05

The medicine is not for everyone.

We turn down approximately one in three applicants. Most of those, kindly. A method that can hold everyone holds no one well.

06

Lineage is the test of integration.

The Practitioner Path is offered, after the year, to those whose integration has become someone else's possibility. It is earned, not bought. Approximately 8% of guests apply. Approximately 4% are accepted.

For practitioners

For those who, after the year,
are still walking.

The S2S Practitioner Path is open to those who have completed the twelve-month container and whose integration has begun to look like work others can use. It is taught across three tiers, in Bucharest, Tel Aviv, Berlin, and New York.

Inquire about the Path
Foundation
8 weeks · group format · 24 sessions
$497
Practitioner
12 weeks · 1:1 mentoring · IFPC certification
$1,997
Master
6 months · with Ecuador immersion · cohort of 12
$4,997